+THE
DEMON VS. THE ROSE+
Season
6 references up to 6.11 'Gone' - you have been warned!
A
BUFFYESQUE PERSPECTIVE
Part of the Buffy mythology is to embrace all things
supernatural: because it's a postmodern show, reinvention of old cliché
is always a part of it. Werewolves, vampires, demons, Frankenstein's monster...s.
And, of course, witches, warlocks and wizards. In the earliest episodes,
magic is presented in the way you might expect: in terms of evil people
using their power for their own gains, but from a modern, Buffyesque perspective.
But,
through Willow, from Season Three onwards we've seen the full spectrum
of using magic: from a fun hobby, to something to help save lives, to a
destructive and dangerous passion. In other characters we've seen different
aspects of magic and psychic power: in Giles, Ethan Rayne, Amy, Tara, and
minor characters like Rack and Doc. And what have we learnt? Well, one
clear thing stands out: that all powerful magic is a corrupting force,
that unless the user learns to control it, magic can be addictive and the
need for the escapism or the power of magic can become all-consuming.
It has been made very clear where this comes from; in
the Buffy mythology, using powerful magic means a person taps into the
demon realms. All very powerful magic users in Buffy have been evil: the
Mayor, Ethan Rayne, Rack. Willow is the only exception to this. It's hard
to say whether the Mayor or Rack were once like Willow, but were corrupted
by magic. With Ethan Rayne, however, we know a little more. In his Ripper
days, Giles was like Rayne: young, foolish, looking to get power and thrills
from demon possession. Giles got out, and left behind this kind of magic,
but Rayne didn't. While once he and Giles had been friends (and therefore
Rayne was presumably not evil), now he began to worship Chaos, in order
to have access to greater power. Rayne was, to an extent, a pathetic figure,
his life consumed by his magic. His entire raison d'être seemed to
be to create chaos for Chaos.
Amy in many ways mirrors both Rayne and Willow. Like Rayne,
she treads a line between 'pranks' and real evil. But also like Rayne,
Amy is at the mercy of the power she thought she was the mistress of. Like
Rayne, Amy began her magic for her own amusement, for purely selfish motives:
to cheat, to have power over others. But in 'Wrecked' it's clear that,
pre-rat, she was no longer in control of this power. For those like Rayne
and Amy, it's easy to become a slave to the dark power of magic.
INTENT
IS EVERYTHING
Willow, however, began from purer motives. Her first
spells were always to help others; she was not corrupted by her power from
the start. This might suggest that magic itself isn't the corrupting force.
In restoring Angel's soul, Willow began her magic career with a powerful
spell. But she wasn't in any way corrupted by this power; the power made
her long for more, but only because she wanted to help and be more useful
to Buffy.
This
would seem to suggest that with magic, intent is everything. In the Buffyverse,
spells frequently go wrong. Powerful spells require the use of dark magic,
and usually only dark or selfish motives bring a character to resort to
dark magic. Evil begets evil. In 'Bewitched, Bothered and Bewildered',
Xander tries to cast a love spell to punish Cordelia for breaking up with
him. Amy tries to discourage him by saying "Your intent has to be pure":
"It is. Revenge. Pure as the driven snow," replies Xander. But his intent
isn't 'pure' - he's motivated by selfish motives. So unsurprisingly the
spell goes awry; it certainly doesn't fail, rather it succeeds much more
than expected - only with the unpleasant result of making everyone except
Cordelia
love Xander. Magic, it appears, knows about irony.
In 'Something Blue', a grief-stricken Willow casts a spell
to have her Will done, and make her wishes come true; she wishes Oz would
come back to her. Giles is angered by this irresponsibility, pointing out
that this is a very powerful spell. The spell works, but not in the way
intended. The negative things which she wishes for come true, and
she creates mayhem. The spell feeds off the dark energy and the negative
motives. This dark power is enough to attract the demon world in the form
of D'Hoffryn. A spell started with impure and self-centred intent goes
wrong.
Yet for the likes of Rayne, intent does not affect the
spell. Rayne's spells are always done out of selfish intent, and while
in 'Dark Days' he was forced to deal with the consequences of his magic,
his spells still succeed. The difference is that Rayne's spells
are dark, and he has no qualms about resorting to calling on evil deities.
The darkness is where the true power lies: not just for Rayne, but the
Mayor, Amy, Rack, Doc, Glory and Willow. The most powerful magics always
come with a price: "That's the thing about magic. There are always consequences"
says Spike in 'Consequences'. When Giles finds out Willow has called on
Osiris to bring Buffy back, he identifies this power with evil: "Oh, there
are others you can do what you did. You just wouldn't want to meet them".
Willow has used true power, but only by consorting with true evil.
NATURAL
VS. DEMONIC
I'd identify two strands of magic in the Buffy mythology:
the natural, and the demonic. It's not as simple as good and evil, because
Willow has called on less-than-benign forces through good motives. She
says she was selfish to bring Buffy back, but really she was acting from
good motives, not from evil. Yet the spell clearly had evil consequences,
and the powers she were calling on were clearly dark; arm-slashing and
snake-vomiting doesn't mark out a deity as being 'nice'.
Natural magic is embodied in Tara, and through the practice
of the Wiccan arts. For Tara, magic is innate, and something she is naturally
gifted at. She knows the difference between pure and impure motives, and
almost never uses magic for selfish purposes. The only time we've seen
her do so (in 'Family', when she blinds the Scoobies to demons), there
are evil consequences. But generally Tara instinctively knows the divide
between good and evil. The magics she uses are small, and not flashy; usually
they are based in the physical world (floating the rose), or in calling
on a benign deity (such as the Goddess Lesbia.. er, sorry, Thespia). As
Tara says to Dawn, it is not so much an issue of what you can do, but what
you should do. At the heart of Tara's practise of magic is to not
mess with the natural order of things. Dawn counters that all magic does
is mess with the natural order of things; but this isn't strictly true.
Tara's type of magic has a certain code and ethics guiding it, and certain
things are clearly out of bounds. Central to this is that magic should
never be treated lightly, and that it can never harm others. With natural
magic, intent is everything. If intent is impure, natural magic will fail;
the spell itself might not go wrong, but its consequences will be disastrous.
Demonic magic is not the opposite of natural magic, but
an extension of it. Natural magic works within the bounds of this reality,
but demonic magic calls on other dimensions as a source of power. Rayne
got his power from Chaos, and Amy seems to get much of hers from the Goddess
Hecate. In Season Five, Doc worships Glory. The Mayor pays tribute to a
variety of demons, and the lawyers at Wolfram and Hart (in 'Angel') draw
their power from the demon dimension of the Senior Partners. Using scrolls
and magic objects is a quick route to the demon realms; in natural magic,
crystals, herbs and other plants are used to augment power. Motives are
irrelevant to demonic magic; the demonic realms don't care about human
moral quandaries.
ESCAPISM
THROUGH POWER
Demonic magic is far more powerful than natural magic,
and can be all-consuming and incredibly addictive in its power. Demonic
magic provides a link to other dimensions, and fills anyone who uses it
with immense power. This power can also be used, as by Willow, Amy and,
formerly, Giles and Rayne, as a form of escapism: "If you could be just
plain old Willow or super Willow - who would you be?" asks Willow in 'Wrecked'.
Natural magic doesn't offer this kind of escapism. When
she practised magic with Tara, Willow wasn't trying to escape from herself;
but when she fell into relying on demonic magic, she was trying
to escape from the shy, geekish self that terrified her in 'Restless'.
Similarly, Amy didn't want to 'deal' with her life, so she used demonic
magic as an escape; demonic magic gives immense power to the powerless,
and offers an escape from reality. The consequence of using this magic
is that it corrupts. Once Willow has started on the path towards powerful
magic, it seems impossible for her to go back. While it was easy for the
likes of Amy and Rayne to become addicted to magic, as they began from
a selfish point of view, Willow was influenced by the power itself.
Tara: When things go wrong you don't even consider the
options - you just do a spell.
Willow: I just want to help people.
Tara: Maybe at the start. But you're helping yourself
now.
('Tabula Rasa')
Some characters in Buffy have greater magical grounding
than others; Tara's ethics stem from practising Wicca from an early age.
Giles, coming from a long line of Watchers, has a similar grounding. Willow,
however, does not. The way Willow has progressed so fast in magic is a
vulnerability
for her; those practising natural magic have an understanding of the dangers
of power, something Willow lacks. Equally Willow's power makes her
more vulnerable; she draws the likes of D'Hoffryn and Rack to her, draws
the attention of those practising dark, demonic magic who wish to use her
power for their own gains or amusement.
Giles and Tara are clearly not as gifted as Willow; but
part of this is surely because they are, sensibly, limited by their ethics.
For Willow, the combination of a great gift and a lack of knowledge about
the dangers of magic is dangerous. Giles and Tara have tried to warn her,
but either they have underestimated her power or overestimated her understanding
of magic. When Giles calls Willow a 'rank amateur' he means that, in her
quest to be better, she has disregarded the code of ethics Wiccans and
Watchers live by.
Yet Giles never really tried to impress his ethical code
on Willow; I would argue that this is because he thought she was more responsible
than she truly was: "she of the level head". Giles was blind to her vulnerabilities,
and took her strength for granted. Tara, on the other hand, never saw Willow's
"geekish roots"; she believed her to be a powerful and responsible person,
completely in control. But Willow was only in control on the exterior,
and still suffered from insecurities. In 'Something Blue', part of her
motivation for wanting Oz back stemmed from her fear of becoming a 'nerd'
again: "Hello! Dating a guitarist. At least I was..."
The
darkness Willow was drawing on fed on her insecurities and weaknesses.
With Tara, Willow had someone who tried to teach her the boundaries
between natural and demonic magic. Yet from the start Willow's
own independence stopped her from listening to Tara, and she
set herself on the path towards darkness: a path which, once
embarked upon, is hard to leave. I don't think abandoning magic
need be Willow's goal; all she need do is cast out the demon,
and embrace the rose.
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